When Devotion is Reciprocated

14 years – the duration for which Rama, along with his wife Sita and younger brother Lakshman, had to spend in the woods because of family politics. Rama was the oldest son of the Ruler of the Kingdom of Kosala(ruled from Ayodhya), Dashrath. Let’s just call him a man and not call him a god for the sake of keeping communists and atheists calm.

His father died few weeks after their exile started and he could not attend his final ceremonies. Meanwhile his wife got kidnapped by the Lankan king Ravana and he had to travel hundreds of kilometres to fight his army and take back his wife. Along the route he passed through many kingdoms and made many allies. He also fought some cruel and immoral rulers to give people the generous administrators whom the people deserved. At the end of his exile he moved back to claim to claim his throne. There he laid stones for a just and efficient administration whose concepts were to be followed for generations to come. Not much time had passed when agitation starts rising within the people about Sita being kidnaped and residing in Lanka. In no time this agitation started to take a shape of civil war. He being a devoted civil servant had to give up his wife to avoid the civil war, unknown of the fact that Sita was pregnant. Few years later he almost accidentally killed his twin sons when they captured a ceremonial horse. He groomed his sons to administer the kingdom on the values which he had laid and decided to end his life along with his wife by drowning in river Sarayu.

Quite a miserable life, huh?

Any man in his place would have lost his temper and would taken steps that would eventually lead to a better life. Moreover, nobody would have gone into exile instead of fighting through the politics and claiming the throne. Even in current democratic systems we could see people doing anything to protect their thrones – be it imposing the State of Emergency. And all that was happening around 6000 – 8000 years ago.

But did Rama lost his temper? Not even once. He goes through all the series of disasters peacefully and blissfully. Surely he felt the PAIN and expresses his personal pain at different points in time. But what made him above all men is the quality of never allowing that pain to make any decisions or affect anything he is doing at any cost.

He was the man of values and morals in the era when no man had any obligations to. He was a just ruler and a true administrator. He was a highly honoured Civil Servant and his devotion to his people were beyond measures.

He was also the Epitome of Monogamy. Despite being a charming prince and the ruler of the most prosperous kingdom in the Indian Subcontinent, he never remarried or saw any other woman with any affection.

Therefore, if in case he himself was not divine, the qualities which constitutes this man were certainly divine

In short, Rama is a Remarkable Icon for a series of generations in one of the oldest civilisations which still flourishes.

That’s why they call him “MARYADA PURUSHOTTAM”. 

So we know the man behind the fuss!

But whats’s the fuss all about?

The whole fuss is about a few thousands years old temple on the holy land of his birthplace which was demolished by barbaric invaders who attacked this civilisation around 500 years ago with the motive of ripping apart all the accumulated culture and tradition on this subcontinent. They were successful in doing a lot of damage. They demolished temples, burned down libraries and other horrendous deeds.

So, what happens when you take away the Spirit of a Civilisation from its people?

Civil War – Right?

NO!

Definitely people protested and showed disagreement towards their new rulers’ actions but they were devotees of this iconic man. How could something go so violent in the name of Rama. So they waited until the law kicks in. Around 130-140 years under the British Colonial Era, the people, the devotees went to Court of Law for the first time. Now we can see how the values and qualities of this man named Rama affected the people even after thousands of years.

The topic rekindled in 1950 when a case was filed in Allahabad High Court. The case caught fire when riots invoked in 1992 when a building (monument for some sects) which was made by those early invaders, was demolished by the people of Rama’s civilisation. Those were just the devotees who lost their patience and started to loose faith in the law. Maybe this was not the kind of law which Rama had taught them.

Their land had went through several invasions and exploitations, yet one name always resides on the tip of the tongues of the people – Ram. This whole struggle for rebuilding of his temple is nothing as compared to the struggle of Rama’s life. Just by listening to his story, the very core of a person gets strengthened and their passion rejuvenates as if Rama himself has come to his soul.

The judicial process took its time, looked through all the evidences from philosophical to archaeological, in and out, and made sure it is not being Politically Incorrect. Finally the Court of  Law pronounced that land for Ram Mandir (Rama Temple) on 9th November 2019 and today, 5th August 2019 is the day of Bhumi Poojan.

Rebuilding the Temple means Resurrection of India’s Spirit

It was a very long journey from “Mandir Wahi Banayege” (We will build temple there) to “Mandir Wahi Ban Raha Hai” (Temple is being built there).

And we the devotees of Rama will always be devoted to him as he had been his entire life.

 

JAI SIYA RAM

मैं कौन हूं!

मैं कौन हूं?

मैं शायद एक किनारा हूँ जो खुद को खोजने के लिए मंझधार में उतरा है;
या शायद मैं वो ठिकाना हूँ जो अपनी राहें ढूँढने सफर पे निकला है।

मैं वही हूँ जिसको तुम ध्रुवतारा बोलते हो,
दिन भर तो यूँ अन्तरिक्ष में भटकता रहता हूँ – मगर रात को तुम भटके मुसाफिरों को राह दिखाता हूँ।

मैं हर पहर इस उम्मीद में काम करता हूँ कि शायद तुम्हारे कुछ कष्टों को दूर कर सकूँ – तो मेरा काँटों भरा बिस्तर भी बगीचे की घास सा नर्म हो जाए।

मैं कौन हूँ?

मैं वही हूँ जिसको तुम अपने खुशी के पलों में भूल जाते हो, मगर गम में इसी कंधे रोने आते हो।

कभी पूछा है – क्या तुम नहीं रोते कभी?
हर आँसू को पसीने में बहा देता है जो – वही हूँ मैं।

मैं – घर का बड़ा बेटा हूँ।

हम गणतंत्र को बचाएंगे !

हम कागज़ भी दिखाएंगे!!!
हम गणतंत्र को बचाएंगे!!!
जो न हुए फिर भी सही,
तीन यारों से पुष्टि करवाएंगे –
और फिर कागज बनवाएंगे…
हम कागज़ तो दिखाएंगे!!!

तुम गाड़ी-बसें जला दोगे,
तुम दुकानें बंद करा दोगे,
तुम हिंसा भी भड़का दोगे –
हम बापू के हिंदुस्तानी हैं
अहिंसा और परिश्रम से
फिरसे स्वराज बनाएंगे…
हम कागज़ तो दिखाएंगे!!!

तुम यूनिवर्सिटी के बच्चों को
अज्ञान का पाठ पढ़ाओगे।
तुम सिंध की मर्यादा पर
हर रोज़ कालिख लगाओगे।
हम लौहपुरुष सरदार के
पथ पर चलते जायेंगे…
हम कागज़ भी दिखाएंगे!!!
हम गणतंत्र को बचाएंगे!!!

तुम सरकार और सेनाओं को
गालियों से रीसोगे,
तुम पुलिस वालों को बेरहमी से
पत्थरों से पीटोगे –
हम एकता की ढाल बनके
संविधान को बचाएंगे।
हम चाचा नेहरू के उस सपने को
बोस सुभाष सा अमर बनाएंगे…
हम कागज़ भी दिखाएंगे!!!
हम गणतंत्र को बचाएंगे!!!

 

 

This poem is in response to Varun Grover’s latest poem “Hum Kagaz nahi Dikhayege”. I have no personal animosity to him or anyone protesting against anything. Through this poem I want to bolster the voice of those people who are true minorities today – the ones who think radical violent protests are of no good, and neither a dictatorship in the name of democracy. I personally feel that any kind of extremism (right or left) is mere foolishness. There is a lots of good and lots of bad following either extreme blindly. We should take up what’s good from both – and that is generally known as ‘Centrist’ approach which is quite extinct these days and moreover frowned upon.

ज‍य हिन्द ! वंदे मातरम !

 

The New Opposition of Democracy

Who is the opposition to the ruling party in India?

Can it INC, TMC, AIMIM, AAP, or any other political party in the parliament be categorised as a “Fit Opposition“?

I think it won’t be wrong to say that JNU, AMU and JU have come out to be better opposition than those in the parliament.

But should these educational institutions take such a stand like the one’s we have been observing in past 5 years?

Are The Students, getting subsidised education in prestigious institutions, better representatives of underprivileged societies and religiously persecuted communities?

What kind of AZADI do these people want?

Are these people even fit to raise such questions?

How can these belligerent crowds of misled students be self-proclaimed ‘Prisoners of War’!

Should we compare these people to the Revolutionists that our Freedom Fighters were, who fought out the colonial powers out of our nation – OR – are these just another parodical version of the Revolutionists who carried out the French Revolution without proper roadmap for a better structure of a Nation Post-revolution?

These are few questions which every self-respecting tax payer is asking who’s blood, sweat and tears are put into these Institutions and the facilities these people are delightfully and passionately utilising in Protesting (and burning and breaking public property which again comes through tax payer’s hard-earned money) rather than actually make use of the institutions and learn and grow to a position where we could expect a proper representation of the opposing ideas of dichotomised ruling party so that they do not enjoy the perks of MONARCHY or better said in current political situation as DIARCHY (won’t dare and/or need to mention the two names).

Which brings me to the oxymoron made by our dearest Rulers who blocks the internet of affected parts and then tweets for those people to not to worry!

I would want to come to two main points which should be in spotlight for the protesting purposes, or at least I feel that should be it (if our so called PoWs think otherwise then be that if it may).

  • Indigenous People’s Fear –

Northeastern states face a threat to their indigenous people and culture unlike Rajasthan, Delhi and Haryana(to some extent) where the demography would be affected by the implementation of CAB (Citizenship Amendment Bill). Sole reason being the population of indigenous folks. The concern in the Northeast is not religious discrimination for the immigrants but the whole population in-filtered into their homelands. So, what could the policy makers look to solve this issue. One solution could be accommodating the immigrants to various other states who could afford to do so.

  • NRC Enforcement All over India –

Does an Indian citizen living here for generations need to prove their citizenship through documents to be officially as a citizen? What is the matter of concern is that we will see the whole country standing in a queue in front of NRC centres to get themselves registered. NRC for the states like Assam are feasible and well justified at the same time. This could also coincide with the arithmetic mentioned in the previous point. But for the rest of the country expending millions of Rupees and citizens’ valuable time for registering them in NRC be worth the value in consequence? And what about the citizens who could not produce the required documents?

I would also like to ask the people to propose more and better solutions on the concerning issues rather than damaging public property and taxpayers’ money invested on them for better socio-economic development of the country!

— But at the same time we must not misinterpret the security concerns for the nation as facist concerns of socio-political groups.

At the conjuncture of secularism, I would like to quote J. Sai Deepak (Advocate Supreme Court) –

Literature says, one particular group comes to India with a specific design for looking for better economic opportunity and (let’s say) as a continuum of an unfinished agenda. Whereas, the other group is running away from a particular place because the other place has become an inferno for persecution (Religious Persecution). 

J. Sai Deepak

Is it really humanitarian to include a religion, in this particular exercise limited to the scope of 3 specific countries which have a specific religious identity by the virtue of their constitutions, with the others who are minorities of the same nations and being targeted on the same issue of religion. Here comes yet another quote which needs a little more pondering under the purview of protests to support religion which forms the identity of these nation and constitutions altogether –

When they choose to enter this particular country, you’re applying a certain filter of persecution on the basis of religion. You cannot take away this aspect altogether because of you do so, you’re not allowing the person who’s suffering the particular persecution to tell you the cause of the particular persecution.

J. Sai Deepak

Lastly, I would like to appeal to the “WhatsApp educated” advocates of The Constitution to read the original documentation of the Articles those have been constantly touted and used against the major issues in our Nation – Articles 14-18 (Right to Equality), Articles 19-22 (Right to Freedom), Articles 25-28 (Right to Freedom of Religion) here.

But where are the political opposition who should be raising all such issues rather than religious violences and sentimental manipulation?

How many opposing leaders and parliamentarians have commented on solid underlying issues?

Who is there to talk about people who have been misled in name of religion?

Why none of the figures which we look upto talk about Indian Citizens as a whole?

Why do educational entities have to take the foreground outside the temple of democracy where the people sent with votes and confidence of citizens are silent when it comes to the question of citizens?

These are the questions that concern me more than any revolution or movement. Maybe we are looking for the solutions in the wrong places like religion – secularism, liberalism – communalism, etc. etc. So, let us drive the nation towards more aware and democratic front.

This article has been solely written under the Right to Freedom of Speech. This may not be aligned to the mentality of the masses – be it of the Right or Left winged and I am not appealing anyone to concur with someone’s opinion, be it mine or others. But I desperately request the people reading this article to not neglect the facts and figures and not undermine the misery of underlying communities and victims under the influence of people seeking political incentives out of it.

Fifty

via Daily Prompt: Fifty

Wrinkles on his face, old reading glasses, a tear drop imbibed in the corner of his eye, newspaper in those heavy hands, a vest hanging on his shoulders, a pair of track shorts and cracked heels.

The still and reckoning look on his face. As focused as an archer on the boring hindi words of Amar Ujala.  Half a century has passed but thousands of  thoughts whirlpooling in his head. His heart as calm and unbiased as it always used to be. I  was awestruck  as I encountered a cascade of wisdom, a constellation of knowledge and emotions. Moreover I regretted for not observing such a greatness which was present when I first started walking, eating, first pedal of my bike, first knot of my tie, first time I when I went to school, my three consecutive and shortspanned change of colleges, my highs, my lows, he was there every time I thickened my brow.

Today, 14th, March, looks like a normal day; felt like a prayer. He went to work, came back tired, got the newspaper. Nothing’s changed. But my father turned FIFTY today.

Daily Prompt: Youth

via Daily Prompt: Youth

“I’ve a stronger vocab, still you’re a better writer!”

He smiled,”Darling! Number of matchboxes doesn’t describe the size of your fire.”

Her face glittered. She found her source within him.

He was not finesse, love was his only language. long ago, he found his source, and his fire was smoking with words and poetry because of her. He was fast enough to recognize the vibrations which possessed the greatest strength of ignition.

That day she too realised.

50 year olds recollect their memories. Their YOUTH had ANIMOSITY!

 

Luck

WP_20160720_23_47_34_Pro.jpg

How in this whole space-time there are occurrences that somebody is looking at you. Something which is supernatural is galloping on his destiny to curve ours.

Few days back, when I stopped by a book stall which  states,”Old books @100″, displayed all those shiny novels of great writers of  perspective eras and still flourishing. All of ‘Paulo Coelho’, ‘Agatha Christie’,  ‘Dan Brown’, ‘Robin Sharma’, ‘Stephen King’ and numerous brilliant inks were twinkling and attracting the readers.

Path of my eye reached it’s infinite when I saw a book  titled,”Collected Poems of Rudyard Kipling“, fallen on ground out of the reach of any of the “Enthusiasts” busy searching for a title to read overnight or while travelling or for collection.

I picked the book and adjusted my glasses to read what else was written on it’s cover-

My son was killed while laughing at some jest.

I would I knew

What it was and it might serve me in a time

when jests are few.

It just took 100 bucks to return home with such  a collection which was unseen by the others.

The last 100 rupees note in my wallet, all that it cost. But more than that, ignorance  of others and LUCK.

वो ज़हर देकर मारते तो दुनिया की नज़र में आ जाते,

अंदाज़-ए-कत्ल तो देखिए, बस हमारी महफिल से उठकर चल देते हैं।

प्रेम और घोटाले

यह तो सभी जानते हैं कि आज के भारत और इसकी राजनीति की क्या स्थिति है। पहले दादाजी जेब भरते थे, फिर पिताजी हाथ साफ करते हैं,और फिर उनके बेटे की भी बारी आती है। ऐसे ही ये सिलसिला चलता रहता है और हमारा देश पीढ़ि दर पीढ़ि खोखला होता जाता है। फिर भी हमारा देश रंगीन हो और ‘अतुल्य भारत’ के नाम से भी जाना जाता है।

ऐसे ही एक बार एक बड़े घोटालित नेताजी के घर बेटा पैदा हुआ। यों तो नेताजी बिटिया चाहते थे क्योंकि उनके दिल में भी कुछ नरम हिस्सा था। परंतु यह भी अच्छा ही हुआ क्योंकि तिजोरियां भरने में वे पार्टी में अपने बेटे को लाकर और भी अधिक प्रख्यात की अनुभूति कर सकते थे। यही सारे ख्वाब बुनते-बुनते वो अपने पुत्र से मिलने अस्पताल गए। पहली नजर में वह नवजात शिशु बड़े ही शरीफ घर का मालूम हुआ जिसको देख नेताजी चौंक गए मानो अंतरआत्मा को झटका सा लगा हो। वे तो अपनी ही संतान को चार गुना बड़ी नज़रों से ताकने लगे। हमारे दूरदर्शी और अंतरयामी नेताजी को लगा कि उनका पुत्र शायद ही उसकी उम्मीदों पर खरा उतरे। यह देख नर्स कमरे से बाहर चली गई। यह सही मौका था अपने पुत्र से अपने मन की बात करने का। वह बोले – “अभी जाते-जाते एक ही बात बोलूँगा, मेरी बात को या तो पिता की सलाह समझ कर रख लेना या फिर इस कूड़ेदान में फेक देना।” (पास रखे कूड़ेदान की ओर इशारा करते हुए) वह आगे बोले-“गौर से सुनो, बड़े होकर ‘प्रेम से घोटाले करना और घोटालों से प्रेम”।

इतना बोलकर नेताजी वहाँ से प्रस्थान करने लगे। वह दरवाजे तक पहुंचे ही थे कि कूड़ेदान में कुछ गिरने की आवाज आई।